![]() ![]() To the literal Jew the world is still flat and Judah, its inheritant, is the centre of the universe. It is like looking at himself through the wrong end of a telescope with one eye and at Judah through a magnifying glass with the other. It is salutary for the Gentile to contemplate his world, past and present, through these eyes and to find that what he always thought to be significant, worthy of pride, or shameful, does not even exist, save as a blurred background to the story of Zion. The Law and “history” are the same, and there is only Jewish history this narrative unfolds itself before his eyes exclusively as a tale of destructive achievement and of Jewish vengeance, in the present time as three thousand or more years ago.īy this method of portrayal the whole picture of other nations' lives collapses into almost nothing, like the bamboo-and-paper framework of a Chinese lantern. To the Jew it means the record of events given in the Torah-Talmud and the rabbinical sermons, and this reaches back to 3760 BC., the exact date of the Creation. ![]() To the Gentile it means, approximately, the annals of the Christian era and any that extend further back before they begin to fade into legend and myth. “All history” means different things to the Jew and the Gentile. Zionist scribes, apostate rabbis and Gentile historians agree about the destructive purpose it is not in dispute among serious students and is probably the only point on which agreement is unanimous.Īll history is presented to the Jew in these terms: that destruction is the condition of the fulfilment of the Judaic Law and of the ultimate Jewish triumph. This is not an opinion of the present writer. This is the reason why the part played by those who directed “the Jews” in history was bound to be a destructive one and in our generation of the Twentieth Century the destructive mission has attained its greatest force, with results which cannot even yet be fully foreseen. If he deviates from this “Law” he is not a good Jew, in the eyes of the elders if he wishes or is compelled to be a good Jew, he must conform to it. They mean that a man who is born and continues a Jew acquires a destructive mission which he cannot elude. Maurice Samuel's twenty-one words: “We Jews, the destroyers, will remain the destroyer forever … nothing that the Gentiles will do will meet our needs and demands.”Īt first hearing they sound vainglorious or neurotic, but increasing knowledge of the subject shows them to be honestly meant and carefully chosen. The study of hundreds of volumes, during many years, gradually brought realization that the essential truth of the story of Zion is all summed-up in Mr. ![]()
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